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Islamic conquest of Mesopotamia : ウィキペディア英語版
Muslim conquest of Persia

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The Muslim conquest of Persia, also known as the Arab conquest of Iran〔(【引用サイトリンク】title=ʿARAB ii. Arab conquest of Iran )〕 led to the end of the Sasanian Empire in 651 and the eventual decline of the Zoroastrian religion in Iran.
The rise of Muslims coincided with a significant political and military weakness in Persia. Once a major power, the Sassanian Empire had exhausted its human and material resources after decades of warfare against its enemy, the Byzantine Empire. The internal political situation had deteriorated, with the King Khosrau II being executed and ten new claimants taking the throne within just four years. The last one, Yazdegerd III, who had to face the Muslim invasion, was eight years old.
Arab Muslims first attacked the Sassanid territory in 633, when general Khalid ibn Walid invaded Mesopotamia (what is now Iraq), which was the political and economic center of the Sassanid state.〔(【引用サイトリンク】title=Between Memory and Desire )〕 Following the transfer of Khalid to the Byzantine front in the Levant, the Muslims eventually lost their holdings to Iranian counterattacks. The second invasion began in 636 under Saad ibn Abi Waqqas, when a key victory at the Battle of Qadisiyyah led to the permanent end of Sasanian control west of Iran. The Zagros mountains then became a natural barrier and border between the Rashidun Caliphate and the Sassanid Empire. Owing to continuous raids by Persians into the area, Caliph Umar ordered a full invasion of the Sasanian empire in 642, which was completed with the complete conquest of the Sasanians around 651. The quick conquest of Iran in a series of well coordinated multi-pronged attacks, directed by Caliph Umar from Medina several thousand miles from the battlefields in Iran, became his greatest triumph, contributing to his reputation as a great military and political strategist.〔The Muslim Conquest of Persia By A.I. Akram. Ch: 1 ISBN 978-0-19-597713-4, 9780195977134〕
Iranian historians have sought to defend their forebears by using Arab sources to illustrate that "contrary to the claims of some historians, Iranians, in fact, fought long and hard against the invading Arabs."〔Milani A. ''Lost Wisdom''. 2004 ISBN 978-0-934211-90-1 p.15〕 By 651, most of the urban centers in Iranian lands, with the notable exception of the Caspian provinces and Transoxiana, had come under the domination of the Arab armies. Many localities in Iran staged a defense against the invaders, but in the end none was able to repulse the invasion. Even after the Arabs had subdued the country, many cities rose in rebellion, killing the Arab governor or attacking their garrisons, but reinforcements from the caliphs succeeded in putting down all these rebellions and imposing the rule of Islam. The violent subjugation of Bukhara after many uprisings is a case in point. Conversion to Islam was, however, only gradual. In the process, many acts of violence took place, Zoroastrian scriptures were burnt and many priests executed.〔(Balāḏori, Fotuḥ, p. 421; Biruni, Āṯār, p. 35)〕 Once conquered politically, the Persians began to reassert themselves by maintaining Persian language and culture. Regardless, Islam was adopted by many, for political, socio-cultural or spiritual reasons, or simply by persuasion, and became the dominant religion.〔Mohammad Mohammadi Malayeri, ''Tarikh-i Farhang-i Iran'' (Iran's Cultural History). 4 volumes. Tehran. 1982.〕
==Historiography and recent scholarship==
When Western academics first investigated the Muslim conquest of Persia, they only had to rely on the accounts of the Armenian Christian bishop Sebeos, and accounts in Arabic that were written some time after the events they describe. The most significant work was probably that of Arthur Christensen, and his ''L’Iran sous les Sassanides'', published in Copenhagen and Paris in 1944.〔Arthur Christensen, ''L’Iran sous les Sassanides'', Copenhagen, 1944 (Christensen 1944).〕
However recent scholarship, both Iranian and Western, has begun to question the traditional narrative. Parvaneh Pourshariati, in her ''Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran'', published in 2008, provides both a detailed overview of the problematic nature of trying to establish exactly what happened, and a great deal of original research that questions fundamental facts of the traditional narrative, including the timeline and specific dates.
Pourshariati's central thesis is that contrary to what was commonly assumed, the Sassanian Empire was highly decentralized, and was in fact a "confederation" with the Parthians, who themselves retained a high level of independence.〔Parvaneh Pourshariati, ''Decline and Fall of the Sasanian Empire'', (I.B.Tauris, 2009), 3.〕 Despite their recent victories over the Byzantine Empire, the Parthians unexpectedly withdrew from the confederation, and the Sassanians were thus ill-prepared and ill-equipped to mount an effective and cohesive defense against the Muslim armies.〔Parvaneh Pourshariati, ''Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran'', I.B. Tauris, 2008.〕 Moreover, the powerful northern and eastern Parthian families, the kust-i khwarasan and kust-i adurbadagan, withdrew to their respective strongholds and made peace with the Arabs, refusing to fight alongside the Sassanians.
Another important theme of Pourshariati's study is a re-evaluation of the traditional timeline. Pourshariati argues that the Arab conquest of Mesopotamia "took place, not, as has been conventionally believed, in the years 632–634, after the accession of the last Sasanian king Yazdgerd III (632–651) to power, but in the period from 628 to 632."〔Parvaneh Pourshariati, ''Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran'', I.B. Tauris, 2008. (p. 4)〕 An important consequence of this change in timeline means that the Arab conquest started precisely when the Sassanians and Parthians were engaged in internecine warfare over succession to the Sassanian throne.〔

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